According to Scott Bukatman ("Zooming Out: The End of Offscreen Space"), how did the development of new visual and immersive entertainments such as the kaleidoscope, panorama, large-scale landscapes, and diorama during the nineteenth century help acclimate the body to new urban environments and transportation technologies? Why is science fiction considered a significant genre from the mid-19th century to the present? How do special effects impact human perception? What is the “end of off-screen space”? For Bukatman, what are the implications of new virtual technologies on embodied experience?
According to Scott Bukatman ("Zooming Out: The End of Offscreen Space"), how did the development of new visual and immersive entertainments such as the kaleidoscope, panorama, large-scale landscapes, and diorama during the nineteenth century help acclimate the body to new urban environments and transportation technologies? Why is science fiction considered a significant genre from the mid-19th century to the present? How do special effects impact human perception? What is the “end of off-screen space”? For Bukatman, what are the implications of new virtual technologies on embodied experience?
1) Referring to our screening of Ghost in the Shell (1996) and The Terminator (1984), as well as Scott Bukatman's "Terminal Resistance," describe how in both films, the cyborg body functions in relation to: 1) the urban environment 2) gender boundaries 3)human interface with technology (For instance, according to Bukatman, what is the function of the male "armored body" in science-fiction/fantasy films?)
2) According to Donna Haraway ("A Cyborg Manifesto"), what is the cyborg's relation to and challenges it poses to the Western tradition, particularly the "myth of original unity" and dualism (mind/body, male/female, culture/nature)?
Please read this brief chapter from Sean French's discussion of "The Terminator" for next week's class.
Chapter 7: Watching "The Terminator" (link to D2L site - go to Contents, then find Ch. 7 under Week 10)
https://uwm.courses.wisconsin.edu/
Referring to the screening of Ghost in the Shell (1995) and Susan Napier's "Doll Parts: Technology and the Body in Ghost in the Shell," what is the position of the human or physical body in the film (for instance, the mostly human Togusa or the memory-hacked garbage collector)? How does Kusanagi's cyborg body (and its three "falls") become a vehicle for transcendence?
What does Alondra Nelson identify as a predominant myth of the self in the virtual age? According to Nelson, how and under what conditions have African disaporic authors contributed to the conceptualization of the multiple, fragmented, or non-unified self of the digital age?
What does Nelson find problematic with the use of the term “digital divide”? In what ways does Brother from Another Planet address issues of access to technology by disenfranchised communities?
According to Barbara Creed ("'Alien' and the Monstrous-Feminine"), what is the "abject" and how does it secure boundaries between the human and non-human (monstrous) in Alien? What is the "primal scene" and how does Alien as horror/science fiction represent the primal scene for the spectator? According to Creed, why does the spectator derive fear/pleasure from viewing the horror film?
-Scott Bukatman, "Replicants and Mental Life"
Referring to the film screening and the essays by Scott Bukatman and Guiliana Bruno, select one replicant character (Batty, Pris, Leon, Zhora, Rachael) and describe the objects assembled and criteria used by the replicant to establish its human identity. (Refer to at least two of the following discussions: search for origins, memory, sexual difference and history.)
Do all of the replicants want to be human?
Why is it significant that Deckard's status (as human or replicant) remains undetermined?